Straight Dope on Eskimo Wife Swapping

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Straight Dope on Eskimo Wife Swapping

Posted On : Dec-23-2011 | seen (1494) times | Article Word Count : 819 |

There are many myths pertaining to Eskimo culture and the sharing of wives. The online blog Straight Dope attempts share some insights on the real truth behind Eskimo hospitality.

According to the online blog and info site The Straight Dope, some, not all, Eskimo cultures are known for having a history of “lending” their wives to other men. But Christianity and the spread of other Christian-based religions have worked to diminish the practice.

It's true, writes the Straight Dope, that Eskimo men sometimes let other men sleep with their wives. However, the lending of wives to perfect strangers happened occasionally in some places, but it was never the widespread custom it has been made out to be.

There were several contexts in which a husband would let another man sleep with his wife. The most widespread was ritual spouse exchange, practiced in one form or another in every region where Eskimos lived, from eastern Greenland to the Bering Sea. This sort of spouse exchange was always associated with a religious purpose, and was always done at the instigation of an angekok (shaman). Often the point was to effect some desired outcome, such as better weather or hunting conditions.

The best known example of ritual spouse exchange was the "putting-out-of-the-lamps game" played in Greenland. This was a sort of combination of seven minutes in heaven, Roman orgy, and prayer meeting. The prayer-meeting aspect failed to overcome the objections of the early Christian missionaries, one of whom called it the "whore game."

Those guys really know how to ruin a party. To play at home: gather together a number of married couples (according to some sources, singles could play too); wait for the angekok to contact the spirits; turn out the lights; screw a random member of the opposite sex; turn on the lights. The idea seemed to be that the spirits would be more willing to cooperate if you did it that way. Who are we to disappoint the spirits? This game was played only in Greenland, but other spouse-exchange rituals were practiced elsewhere. One example from Alaska was called the "bladder feast," which sounds a bit less appetizing. (Despite the name, the bladders weren't eaten, and sex was only a minor part of the festivities).

Another type of wife-sharing had nothing to to do with religion, but it wasn't just about sex either, writes the Straight Dope. This was reciprocal spouse exchange, sometimes described as co-marriage. It was found in all or almost all areas inhabited by the Eskimos, although it was rare in some regions. Even in areas where it was common, many couples did not participate. Co-marriage was not entered into lightly since it usually resulted in lifelong bonds amongst all members of both families. Besides the obvious motive of sex with a new partner, the purpose was to strengthen economic and friendship bonds between the two families, who could depend on each other in times of need.

Generally each married couple maintained its own household. Every so often, each man would move into the household of the other couple (often in another village), taking over the other man's responsibilities, rights, and privileges. The practice is often called "wife exchange," but more logically it should be "husband exchange" since it was almost always the husbands who changed places.

Eskimos occasionally volunteer to lend their wives to visitors, but there seems to have been a general aversion to doing so. If, on the other hand, a guest brashly asked to borrow the wife, the rules of hospitality might make it hard to refuse. It would usually be considered rude to make the request, however. If the host had more than one wife (roughly one in ten did), he might be more willing to offer one of them to a guest, but that was still not the universal custom. If a traveler was offered his host's wife it was usually implicit that the host would have access to the guest's wife at some time in the future.

Sometimes an unmarried woman, usually a widow, would be offered (or would offer herself) to the traveler, according to Straight Dope. Unmarried people of both sexes had considerable sexual freedom, and nobody thought less of them for exercising that freedom. But a traveler hoping to find an unmarried woman to exercise with might have been disappointed since there weren't very many of them. Girls tended to marry as soon as they reached sexual maturity, and widows and divorced women usually remarried quickly.

The common Western misconception of widespread wife-lending to unfamiliar travelers may have several roots. The practice was apparently more common among the Aleuts than Eskimos, and these two groups have often been lumped together. Aleuts are not really Eskimos, but they are related and sometimes described as "Eskimoid.”

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<h1>Straight Dope on Eskimo Wife Swapping</h1> Author: <a href='http://www.articleseen.com/profile_Richard Milano.aspx'>Richard Milano</a> According to the online blog and info site The Straight Dope, some, not all, Eskimo cultures are known for having a history of “lending” their wives to other men. But Christianity and the spread of other Christian-based religions have worked to diminish the practice.

It's true, writes the Straight Dope, that Eskimo men sometimes let other men sleep with their wives.  However, the lending of wives to perfect strangers happened occasionally in some places, but it was never the widespread custom it has been made out to be.

There were several contexts in which a husband would let another man sleep with his wife.  The most widespread was ritual spouse exchange, practiced in one form or another in every region where Eskimos lived, from eastern Greenland to the Bering Sea.  This sort of spouse exchange was always associated with a religious purpose, and was always done at the instigation of an angekok (shaman).  Often the point was to effect some desired outcome, such as better weather or hunting conditions.

The best known example of ritual spouse exchange was the "putting-out-of-the-lamps game" played in Greenland.  This was a sort of combination of seven minutes in heaven, Roman orgy, and prayer meeting.  The prayer-meeting aspect failed to overcome the objections of the early Christian missionaries, one of whom called it the "whore game."

Those guys really know how to ruin a party. To play at home: gather together a number of married couples (according to some sources, singles could play too); wait for the angekok to contact the spirits; turn out the lights; screw a random member of the opposite sex; turn on the lights. The idea seemed to be that the spirits would be more willing to cooperate if you did it that way. Who are we to disappoint the spirits? This game was played only in Greenland, but other spouse-exchange rituals were practiced elsewhere. One example from Alaska was called the "bladder feast," which sounds a bit less appetizing.  (Despite the name, the bladders weren't eaten, and sex was only a minor part of the festivities).

Another type of wife-sharing had nothing to to do with religion, but it wasn't just about sex either, writes the Straight Dope.  This was reciprocal spouse exchange, sometimes described as co-marriage.  It was found in all or almost all areas inhabited by the Eskimos, although it was rare in some regions.  Even in areas where it was common, many couples did not participate. Co-marriage was not entered into lightly since it usually resulted in lifelong bonds amongst all members of both families. Besides the obvious motive of sex with a new partner, the purpose was to strengthen economic and friendship bonds between the two families, who could depend on each other in times of need.

Generally each married couple maintained its own household. Every so often, each man would move into the household of the other couple (often in another village), taking over the other man's responsibilities, rights, and privileges. The practice is often called "wife exchange," but more logically it should be "husband exchange" since it was almost always the husbands who changed places.

Eskimos occasionally volunteer to lend their wives to visitors, but there seems to have been a general aversion to doing so. If, on the other hand, a guest brashly asked to borrow the wife, the rules of hospitality might make it hard to refuse.  It would usually be considered rude to make the request, however.  If the host had more than one wife (roughly one in ten did), he might be more willing to offer one of them to a guest, but that was still not the universal custom. If a traveler was offered his host's wife it was usually implicit that the host would have access to the guest's wife at some time in the future.

Sometimes an unmarried woman, usually a widow, would be offered (or would offer herself) to the traveler, according to Straight Dope.  Unmarried people of both sexes had considerable sexual freedom, and nobody thought less of them for exercising that freedom.  But a traveler hoping to find an unmarried woman to exercise with might have been disappointed since there weren't very many of them.  Girls tended to marry as soon as they reached sexual maturity, and widows and divorced women usually remarried quickly.

The common Western misconception of widespread wife-lending to unfamiliar travelers may have several roots. The practice was apparently more common among the Aleuts than Eskimos, and these two groups have often been lumped together. Aleuts are not really Eskimos, but they are related and sometimes described as "Eskimoid.”About the Author: To know more about Cuckold Videos please browse <a rel="nofollow" href="http://www.cuckshare.com/">Cuckold Videos</a>
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