Holy Shrine of Mata Vaishno Devi

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Holy Shrine of Mata Vaishno Devi

Posted On : Jul-19-2011 | seen (267) times | Article Word Count : 831 |

Indian Spiritual tradition has propounded four Purusharth (objectives) of a human life. These being Dharm (Righteousness), Arth (Material Pursuits), Kaam (Contentment) and Moksh (Enlightenment).

Indian Spiritual tradition has propounded four Purusharth (objectives) of a human life. These being Dharm (Righteousness), Arth (Material Pursuits), Kaam (Contentment) and Moksh (Enlightenment). Shri Mata Vaishno Devi is believed to grant all the four boons to those who visit Her Holy Shrine. She is considered to fulfill anything and everything that a person wishes for in life, in a righteous way. It is an experience of all, that no one goes empty handed from Her Great Pilgrimage.
The journey to the Holy Shrine of Mata Vaishno Devi is thus an enchanting journey of the places where Mata Vaishnavi had spent some time while observing various spiritual disciplines and penances. The culmination of this journey is at the Holy Cave where she merged Her Human form with the astral form of her creators, the three Supreme Energies.
History:
Like with most old Shrines, it is not possible to ascertain when exactly the pilgrimage to the Holy Shrine started. A geological study of the Holy Cave has indicated its age to be nearly a million years. Vedic literature gives no reference to the worship of any female deity, although the mountain Trikuta does find its mention in Rigveda, the oldest of the four Vedas The practice of worshipping Shakti, largely started in the Puranic period.
The first mention of the Mother Goddess is in the epic Mahabharat. When the armies of Pandavs and Kaurvas were arrayed in the battlefield of Kurukshetra, Arjun, the chief warrior of Pandavs upon advice of Sri Krishna; meditated upon the Mother Goddess and sought Her blessings for victory. This is when Arjun addresses the Mother Goddess as ‘Jambookatak Chityaishu Nityam Sannihitalaye’, which means ‘you who always dwell in the temple on the slope of the mountain in Jamboo’ (probably referring to the present day Jammu).
Darshans:
The Trikuta Mountain where the Shrine is located and the Holy Cave are the gateway to the dimension of Super Consciousness. And just like the Trikuta Mountain, which is one at the base but has three peaks (hence the name Trikoot), the revelation of the Mother Goddess in the Holy Cave is in a natural rock form which is one at the base but has three heads at the top. These three heads in a natural rock form are known as the Holy Pindies and are worshipped as the revelation of the Mother Goddess. The entire rock body is immersed in water, and a marble platform has now been constructed all around. The main Darshans remain to be of the three heads called the Holy Pindies. The uniqueness of the Holy Pindies is that although they emanate from one single rock form, each one is distinctly different from the other two in colour and texture.
Maha kali: Towards the right of the devotee is the Holy Pindi of Mata Maha Kali (the Supreme Energy of Dissolution) in the colour associated with Her i.e. black. The Supreme Energy of dissolution is Mata Maha Kali. She represents the Tam Guna- the quality associated with the darker and unknown realms of life. Tam stands for darkness. Psychology and science state that only a very small per cent of the Universe is conscious. The remaining is still subconscious or unconscious.
Maha Lakshmi: In the centre is the Holy Pindi of Mata Maha Lakshmi (the Supreme Energy of Maintenance) with a yellowish-red tinge, the colour associated with Mata Maha Lakshmi. Mata Maha Lakshmi is the Supreme Energy of Maintenance. She represents Rajas Guna- the quality of inspiration and effort, and is considered to be the basic source of wealth, prosperity, material gains, quality of life etc. Wealth and prosperity are better represented by the colour of gold, which is yellow, and hence associated with Mata Maha Lakshmi.
Maha Saraswati: The Pindi to the extreme left of the viewer is worshipped as the Holy Pindi of Mata Maha Saraswati (the Supreme Energy of Creation). It has a whitish tinge when looked at attentively. White has also been considered the colour associated with Mata Maha Saraswati. Being the Supreme force of Creation, Mata Maha Saraswati is considered to be the basic source of all Creation, Knowledge, Wisdom, Righteousness, Art, Spiritualism, Piousness etc. Since white is a colour that denotes piousness and purity, hence it is associated with Mata Maha Saraswati. She represents the Satva Guna- the quality of purity.
How to Reach:
In order to visit the Holy Shrine of Mata Vaishno Devi Ji, one has to reach Katra, a small town situated around 50 kms. From Jammu, the winter capital of the state of Jammu & Kashmir. Katra serves as the base camp for the yatra. Katra is well connected to Jammu and Jammu, in turn, is well connected to the rest of the country by Air, Rail, and Road.
Bus booking is fairly easy nowadays on internet. If you plan early you’ll get budget tickets online. For online bus booking you can check different OTA’s website. Search best bus service, compare and buy cheap tickets.

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<h1>Holy Shrine of Mata Vaishno Devi</h1> Author: <a href='http://www.articleseen.com/profile_wejai.aspx'>wejai</a> Indian Spiritual tradition has propounded four Purusharth (objectives) of a human life. These being Dharm (Righteousness), Arth (Material Pursuits), Kaam (Contentment) and Moksh (Enlightenment). Shri Mata Vaishno Devi is believed to grant all the four boons to those who visit Her Holy Shrine. She is considered to fulfill anything and everything that a person wishes for in life, in a righteous way. It is an experience of all, that no one goes empty handed from Her Great Pilgrimage.
The journey to the Holy Shrine of Mata Vaishno Devi is thus an enchanting journey of the places where Mata Vaishnavi had spent some time while observing various spiritual disciplines and penances. The culmination of this journey is at the Holy Cave where she merged Her Human form with the astral form of her creators, the three Supreme Energies.
History:
Like with most old Shrines, it is not possible to ascertain when exactly the pilgrimage to the Holy Shrine started. A geological study of the Holy Cave has indicated its age to be nearly a million years. Vedic literature gives no reference to the worship of any female deity, although the mountain Trikuta does find its mention in Rigveda, the oldest of the four Vedas The practice of worshipping Shakti, largely started in the Puranic period.
The first mention of the Mother Goddess is in the epic Mahabharat. When the armies of Pandavs and Kaurvas were arrayed in the battlefield of Kurukshetra, Arjun, the chief warrior of Pandavs upon advice of Sri Krishna; meditated upon the Mother Goddess and sought Her blessings for victory. This is when Arjun addresses the Mother Goddess as ‘Jambookatak Chityaishu Nityam Sannihitalaye’, which means ‘you who always dwell in the temple on the slope of the mountain in Jamboo’ (probably referring to the present day Jammu).
Darshans:
The Trikuta Mountain where the Shrine is located and the Holy Cave are the gateway to the dimension of Super Consciousness. And just like the Trikuta Mountain, which is one at the base but has three peaks (hence the name Trikoot), the revelation of the Mother Goddess in the Holy Cave is in a natural rock form which is one at the base but has three heads at the top. These three heads in a natural rock form are known as the Holy Pindies and are worshipped as the revelation of the Mother Goddess. The entire rock body is immersed in water, and a marble platform has now been constructed all around. The main Darshans remain to be of the three heads called the Holy Pindies. The uniqueness of the Holy Pindies is that although they emanate from one single rock form, each one is distinctly different from the other two in colour and texture.
Maha kali: Towards the right of the devotee is the Holy Pindi of Mata Maha Kali (the Supreme Energy of Dissolution) in the colour associated with Her i.e. black. The Supreme Energy of dissolution is Mata Maha Kali. She represents the Tam Guna- the quality associated with the darker and unknown realms of life. Tam stands for darkness. Psychology and science state that only a very small per cent of the Universe is conscious. The remaining is still subconscious or unconscious.
Maha Lakshmi: In the centre is the Holy Pindi of Mata Maha Lakshmi (the Supreme Energy of Maintenance) with a yellowish-red tinge, the colour associated with Mata Maha Lakshmi. Mata Maha Lakshmi is the Supreme Energy of Maintenance. She represents Rajas Guna- the quality of inspiration and effort, and is considered to be the basic source of wealth, prosperity, material gains, quality of life etc. Wealth and prosperity are better represented by the colour of gold, which is yellow, and hence associated with Mata Maha Lakshmi.
Maha Saraswati: The Pindi to the extreme left of the viewer is worshipped as the Holy Pindi of Mata Maha Saraswati (the Supreme Energy of Creation). It has a whitish tinge when looked at attentively. White has also been considered the colour associated with Mata Maha Saraswati. Being the Supreme force of Creation, Mata Maha Saraswati is considered to be the basic source of all Creation, Knowledge, Wisdom, Righteousness, Art, Spiritualism, Piousness etc. Since white is a colour that denotes piousness and purity, hence it is associated with Mata Maha Saraswati. She represents the Satva Guna- the quality of purity.
How to Reach:
In order to visit the Holy Shrine of Mata Vaishno Devi Ji, one has to reach Katra, a small town situated around 50 kms. From Jammu, the winter capital of the state of Jammu & Kashmir. Katra serves as the base camp for the yatra. Katra is well connected to Jammu and Jammu, in turn, is well connected to the rest of the country by Air, Rail, and Road.
Bus booking is fairly easy nowadays on internet. If you plan early you’ll get budget tickets online. For online bus booking you can check different OTA’s website. Search best bus service, compare and buy cheap tickets.
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